Wahyu 1:2
Konteks1:2 who then 1 testified to everything that he saw concerning the word of God and the testimony about 2 Jesus Christ.
Wahyu 6:9
Konteks6:9 Now 3 when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been violently killed 4 because of the word of God and because of the testimony they had given.
Wahyu 11:7
Konteks11:7 When 5 they have completed their testimony, the beast that comes up from the abyss will make war on them and conquer 6 them and kill them.
Wahyu 12:11
Konteksby the blood of the Lamb
and by the word of their testimony,
and they did not love their lives 8 so much that they were afraid to die.
Wahyu 12:17
Konteks12:17 So 9 the dragon became enraged at the woman and went away to make war on the rest of her children, 10 those who keep 11 God’s commandments and hold to 12 the testimony about Jesus. 13 (12:18) And the dragon 14 stood 15 on the sand 16 of the seashore. 17
Wahyu 19:10
Konteks19:10 So 18 I threw myself down 19 at his feet to worship him, but 20 he said, “Do not do this! 21 I am only 22 a fellow servant 23 with you and your brothers 24 who hold to the testimony about 25 Jesus. Worship God, for the testimony about Jesus is the spirit of prophecy.”
[1:2] 1 tn “Then” is not in the Greek text, but is supplied to make the chronological succession clear in the translation.
[1:2] 2 tn The genitive phrase “about Jesus Christ” is taken as an objective genitive.
[6:9] 3 tn Here καί (kai) has been translated as “now” to indicate the introduction of a new and somewhat different topic after the introduction of the four riders.
[6:9] 4 tn Or “murdered.” See the note on the word “butcher” in 6:4.
[11:7] 5 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[11:7] 6 tn Or “be victorious over”; traditionally, “overcome.”
[12:11] 7 tn Here καί (kai) has been translated as “but” to indicate the contrast.
[12:11] 8 sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.
[12:17] 9 tn Here καί (kai) has been translated as “so” to indicate the implied result of the woman’s escape.
[12:17] 10 tn Grk “her seed” (an idiom for offspring, children, or descendants).
[12:17] 12 tn Grk “and having.”
[12:17] 13 tn Grk “the testimony of Jesus,” which may involve a subjective genitive (“Jesus’ testimony”) or, more likely, an objective genitive (“testimony about Jesus”).
[12:17] 14 tn Grk “he”; the referent (the dragon) has been specified in the translation for clarity.
[12:17] 15 tc Grk ἐστάθη (estaqh, “he stood”). The reading followed by the translation is attested by the better
[12:17] 16 tn Or “sandy beach” (L&N 1.64).
[12:17] 17 sn The standard critical texts of the Greek NT, NA27 and UBS4, both include this sentence as 12:18, as do the RSV and NRSV. Other modern translations like the NASB and NIV include the sentence at the beginning of 13:1; in these versions chap. 12 has only 17 verses.
[19:10] 18 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s announcement.
[19:10] 19 tn Grk “I fell down at his feet.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”
[19:10] 20 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[19:10] 21 tn On the elliptical expression ὅρα μή (Jora mh) BDAG 720 s.v. ὁράω B.2 states: “Elliptically…ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.”
[19:10] 22 tn The lowliness of a slave is emphasized in the Greek text with the emphatic position of σύνδουλος (sundoulo"). The use of “only” helps to bring this nuance out in English.
[19:10] 23 tn Grk “fellow slave.” See the note on the word “servants” in v. 2.
[19:10] 24 tn The Greek term “brother” literally refers to family relationships, but here it is used in a broader sense to connote familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).
[19:10] 25 tn The genitive ᾿Ιησοῦ (Ihsou) has been translated as an objective genitive here. A subjective genitive, also possible, would produce the meaning “who hold to what Jesus testifies.”